Matthew 1:1
The Genealogy of Jesus (Part 1)
- The Book of the
Genealogy of Jesus Christ
- The Scope of
This Heading
- Matthew
directly and deliberately recalls to our
minds a similar phrase in the Old
Testament.
- A similar
phrase heads each new section in
the book of Genesis
- Gen 2:4 -
These are the generations (This
is the genealogy) of the heavens
and the earth.
- Gen 5:1 - The
genealogy of Adam
- Gen 6:9 - The
genealogy of Noah
- The Sons of
Noah, Shem, Terah (father of
Abraham), Ishmael (short), Isaac,
Esau (short), Jacob
- Thus Genesis
follows the story of God's
dealings with his people, of his
choosing some and not others.
- It follows
the unchosen lines (Ishmael,
Esau) briefly
- And the
chosen ones it follows in detail,
recording how God advances his
plans.
- Each
section "these are the generations
of" or "this is the genealogy
of"
- Matthew
picks up this language as though to say,
another section of the history of God's
people is about to be written.
- he
consciously roots the story of Jesus in
the story of Genesis, insisting this is
all part of the same plan.
- And it
is the last stage
- As
such, this heading governs the whole
book.
- The
Significance of This Genealogy
- Specific
phrase occurs in Genesis 5:1 - "This
is the book of the genealogy of
Adam."
- I.e. once God
had created Adam, this is what
happened.
- And we have a
genealogy following, a genealogy
flowing out of Adam, the first
man.
- Adam begot
Seth and Seth begot Enosh and so
on down to Enoch who walked with
God and so on down to Noah, who,
his father hoped, would give rest
from their toil in the ground
which God had cursed.
- The genealogy
presses forward; it looks ahead.
- It yearns for
someone - the seed of the woman -
just around the bend.
- It will not
be complete until he arrives.
- Now we
have a repetition of this phrase in
Matthew 1:1, the only other place in
Scripture
- But what
follows is not a genealogy
flowing out of Christ, like the
one flowing out of Adam.
- Rather, we
have a genealogy that flows into
Christ, strains forward to that
one that the genealogy of Adam
yearned for.
- And it finds
him! It culminates in him!
- At last the
true Noah, the rest-giver has
come.
- At last the
true Enoch, the one who walks
with God has arrived.
- The last Adam
has come into the world.
- From the
first Adam came that line of
offspring in Genesis 5, and with
that came the repeated phrase
"And so he died."
- But this line
of offspring culminates in Christ
who by the end of this book has
been raised to everlasting life.
- Away
with genealogies! We need them no longer
- The true goal
of all those carefully recorded
lineages has arrived.
- The one for
whose birth alone they were kept
has come.
- Oh how the
Jews valued their genealogy! How
proud they were if they could
trace their line back in unbroken
descent to Abraham, Isaac, and
Jacob.
- As though it
mattered who they were
descended from. As though these
genealogies pointed to them!
- Well might
Paul warn Titus "But avoid
foolish disputes, genealogies,
contentions, and strivings about
the law; for they are
unprofitable and useless."
- If the
people have come to Christ and still
don't understand that genealogies are
about him, they will waste your
time with all kinds of foolish disputes.
Avoid those disputes and point them to
Christ.
- The Messiah
- It's a bold
statement
- We Are
Used to This Name
- It's as
though his first name is Jesus
and his last name is Christ
- So we are not
startled by this bold statement
- The
man born Jesus, he is the Messiah
- He is the one
annointed by God above all others
to bring in the new age, the age
of salvation
- He is the one
who will make the lame to walk
and the blind to see
- He is the one
who will save his people from
their sins.
- So
again we get this sense that Jesus is the
culmination of redemptive history
- All
history has groaned and shuddered in
childbirth waiting for the genealogy that
would produce him
- Because
when the Messiah comes he will finish the
work of God on behalf of his people and
usher in a new age that has nothing to do
with sin.
- Matthew uses
the word sparingly
- Because
we're used to the name, we don't notice
how little Matthew uses it. He saves the
word - Christ, Messiah - for dramatic
effect
- He
tells you in the first verse, so you will
know what the whole story is about -
without this knowledge you will miss the
point and suppose he was merely a good
teacher rather than the sum of everything
God has to say to and do for his people
- He
tells you in verse 16, summing up the
genealogy: "And Jacob begot Joseph
the husband of Mary, of whom was born
Jesus who is called Christ.
- And
again in verse 17: "17So
all the generations from Abraham to David
are fourteen generations, from
David until the captivity in Babylon are
fourteen generations, and from the
captivity in Babylon until the Christ are
fourteen generations."
- And
again in verse 18: "18Now
the birth of Jesus Christ was as
follows."
- And,
finally, once more in 2:4 when Herod asks
where the Christ (the Messiah) will be
born.
- He's
rubbing it in so you won't forget. This
story is about God's anointed one.
- Then
he drops the word for 9 chapters.
- It
comes up again in Matthew 11: "And
when John had heard in prison about the
works of Christ, he sent two of his
disciples 3and said to Him,
"Are You the Coming One, or do we
look for another?" 4Jesus
answered and said to them, "Go and tell
John the things which you hear and see: 5"The
blind see and the lame walk; the
lepers are cleansed and the deaf
hear; the dead are raised up and the
poor have the gospel preached to
them."
- He confirms that he
is the Messiah by pointing out that he
does what the Messiah was supposed to do.
- But the culmination
of this, the high point of the story
doesn't come until the next use of the
word in chapter 16
- When Jesus
came into the region of Caesarea
Philippi, He asked His disciples,
saying, "Who do
men say that I, the Son of Man,
am?" 14So
they said, "Some say
John the Baptist, some Elijah,
and others Jeremiah or one of the
prophets." 15He
said to them, "But who
do you say that I am?" 16Simon
Peter answered and said,
"You are the Christ, the Son
of the living God." 17Jesus
answered and said to him, "Blessed
are you, Simon Bar-Jonah, for
flesh and blood has not revealed this
to you, but My Father who is in
heaven. 18"And I
also say to you that you are
Peter, and on this rock I will
build My church, and the gates of
Hades shall not prevail against
it. 19"And I
will give you the keys of the
kingdom of heaven, and whatever
you bind on earth will be bound
in heaven, and whatever you loose
on earth will be loosed in
heaven." 20Then
He commanded His disciples that
they should tell no one that He
was Jesus the Christ.
- In 16
chapters, Matthew uses the word
only 7 times, 4 of them grouped
right up front.
- So this
revelation, when it comes, has a
dramatic punch.
- We were told
up front, right here
- We're just
waiting for the disciples to
figure it out
- Son of David
- The Davidic
Covenant
- Then
he called for his son Solomon and charged
him to build a house for the LORD, the
God of Israel. 7 David said to
Solomon, "My son, I had planned to
build a house to the name of the LORD my
God. 8 But the word of the
LORD came to me, saying, 'You have shed
much blood and have waged great wars; you
shall not build a house to my name,
because you have shed so much blood in my
sight on the earth. 9 See, a
son shall be born to you; he shall be a
man of peace. I will give him peace from
all his enemies on every side; for his
name shall be Solomon, and I will give
peace and quiet to Israel in his days. 10
He shall build a house for my name.
He shall be a son to me, and I will be a
father to him, and I will establish his
royal throne in Israel forever.' 11 Now,
my son, the LORD be with you, so that you
may succeed in building the house of the
LORD your God, as he has spoken
concerning you. 12 Only, may
the LORD grant you discretion and
understanding, so that when he gives you
charge over Israel you may keep the law
of the LORD your God. 13 Then
you will prosper if you are careful to
observe the statutes and the ordinances
that the LORD commanded Moses for Israel.
Be strong and of good courage. Do not be
afraid or dismayed. (1 Chr 22:6-13)
- Solomon
failed
- Thus
will Matthew emphasize those sayings of
Jesus that show he did observe God's
statutes and ordinances
- To J the B -
permit it for it is necessary for
me to fulfill all righteousness
- I did not
come to abolish the law and the
prophets
- He
will do what all previous sons of David
could not
- So the
people of God looked to some future Son
of David to come and reign as king
forever.
- At the
outset, Matthew announces Jesus as the
true Davidic King, the recipient of that
covenant.
- He is Called
this most in Matthew
- Phrase
occurs 10x (versus 3 in Mark and 4 in
Luke)
- Here
- Joseph is
called "Son of David"
by the angel who announces to him
that Mary will bear the Christ
- 9.27 - Two
blind men cry out "Son of
David, have mercy on us!"
They express their faith thus
that he is the Messiah, the
anointed one of God who will sit
on David's throne and protect his
people from all things, even
blindness. Others who are ill do
this as well.
- 12.23 -
Others aren't so sure. He does
miracles and they say,
"Could this be the Son of
David?" Meaning not, is he
really descended from David, but
is this the Son of David we've
been waiting for? Matthew affirms
with his first breath, yes it is.
- 21.9 - When
he enters Jerusalem in triumph,
they cry out "Hosanna to the
Son of David! Blessed is he who
comes in the name of the
Lord"
- This
in particular is Matthew's burden to
assert.
- The
Son of David has arrived.
- The
man of peace is here
- The
builder of God's temple is ready
- The
everlasting reign throne is about to be
established.
- The
story is of the Messiah.
- Here
then is your king, your Messiah, not by
being born into his kingdom by a natural
birth but by being brought into his
kingdom through faith.
- Son of Abraham
- The true seed
of Abraham
- Isaac
failed
- Jacob
failed
- Jacob's
children failed
- Israel
failed
- And therefore
the true Israel
- To
call someone a son of Abraham is to call
him as well a son of Isaac and Jacob.
- He
alone deserves this name
- 2:13ff.
- Now when they had departed, behold, an
angel of the Lord appeared to Joseph in a
dream, saying, "Arise, take the
young Child and His mother, flee to
Egypt, and stay there until I bring you
word; for Herod will seek the young Child
to destroy Him." 14When
he arose, he took the young Child and His
mother by night and departed for Egypt, 15and
was there until the death of Herod, that
it might be fulfilled which was spoken by
the Lord through the prophet, saying,
"Out of Egypt I called My Son."
- Hos
1:11 - WHEN Israel was a youth I
loved him, And out of Egypt I called My
son. The more they called them, The more
they went from them; They kept
sacrificing to the Baals And burning
incense to idols.
- Matthew
says, so what? Christ is the true
Israel, the true Seed of Abraham. This is
talking about him.
- Israel's
exodus from Egypt, that's about Christ.
- 2:16ff.
- 16Then Herod, when he saw
that he was deceived by the wise men, was
exceedingly angry; and he sent forth and
put to death all the male children who
were in Bethlehem and in all its
districts, from two years old and under,
according to the time which he had
determined from the wise men. 17Then
was fulfilled what was spoken by Jeremiah
the prophet, saying:
18 "A voice was heard in
Ramah,
Lamentation, weeping, and great mourning,
Rachel weeping for her children,
Refusing to be comforted,
Because they are no more."
- He
will inherit all the promises and
blessings of God
- What
does it matter whether you are descended
from Abe according to the flesh?
- Only
find yourself in Christ by faith and you
are in him who alone is the true seed.
- he
alone has inherited the promises
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