Genesis
35:1-8
Escape to Bethel
We take care of
three
problems in this story, at least temporarily:
- Last week we heard how Dinah went out among the
daughters of the land and was violated by Shechem, son of Hamor.
Shechem then came to Jacob, asking to marry Dinah. He handed the matter
over to his sons who said you must become circumcised first.
The whole town was
circumcised, and on the third day, when the men were in pain,
Simeon and Levi attacked and killed all the men. Then all their
brothers came in and took all the Shechemites' wealth and
enslaved their women and children.
Jacob responded in
fear,
saying, "You have troubled me by making me obnoxious among
the inhabitants of the land, among the Canaanites and the
Perizzites; and since I am few in number, they will gather
themselves together against me and kill me. I shall be destroyed,
my household and I."
His sons replied,
"Should [Shechem] treat our sister like a harlot?"
But still that
left the
problem unresolved. Was Jacob right? Would the inhabitants of the
land now band together and destroy Jacob and his family because
of their murderous deeds? Will God choose to protect such wicked
sinners? Why should he?
So the first
problem is
that the Canaanites are likely to attack.
- And why did this happen, anyway? Why did Dinah go
out among the daughters of the land, which she should never have done?
Why was she seeking fellowship with those who did not know the living
God? Why did Simeon and Levi act deceitfully with the Shechemites and
murder them? Why were they living in Shechem in the first place when
God had told them to go to Bethel?
Jacob! Thou art
the man!
Jacob settled them in Shechem. Jacob failed to act when Shechem
made his marriage proposal, suggesting that there could be a
mingling of Shechemites and Israelites, as though light could
have fellowship with darkness. Jacob allowed his daughter to go
out and have fellowship with the people of the land.
So the second
problem is
that Jacob has failed to lead his household in the worship of and
obedience to the God of Abraham and Isaac.
- The third problem is related to the second. Why
was it wrong to settle in Shechem? Because God had told Jacob to go to
Bethel. Way back when Jacob was fleeing Esau for the first time,
remember that? Jacob saw God at the top of a stairway into heaven, and
God promised, I will bring you back to this place. And since then,
we've been waiting for that to happen.
Why is this
important? What
does Bethel represent? What does it mean? Bethel,
translated into English, means "House of God." At
Bethel Jacob understood that the promises to him were not earthly
but heavenly. There he understood that his inheritance was to be
the Lord himself and dwelling with him forever. At Bethel, Jacob
caught a glimpse of the gospel; he heard the invitation to
forsake the world and dwell with God. When a man has such an
offer before him, it concerns us when he dilly-dallies.
Yet dilly-dally he
does.
Jacob's mother Rebekah had told him to stay in Laban's country
"a little while." He stayed 20 years. He labored seven
years for Rachel and Laban tricked him and gave him Leah instead.
But he had his eyes on Rachel, for she was beautiful in the eyes
of this world. For the sake of her beauty, which was passing
away, he labored another seven years. He failed to seek Bethel,
the presence of God, for seven years because he sought this
earthly beauty.
Then, when he got
Rachel,
he was willing to go. But Laban tempted him to stay, promising
him wealth. So Jacob labored 6 years more and became wealthy. For
the sake of sheep and goats, he delayed seeking the face of the
Lord his God.
Finally, God
appeared to
him and told him to go back. And in telling him that, God
reminded him "I am the God of Bethel." So go back
there, to the place I told you I would bring you back to. Believe
my promise, Jacob! So finally Jacob left.
And God protected
him on
the way. Laban chased after Jacob, but God appeared to Laban and
told him not to harm Jacob. Jacob made a covenant with Laban and
they went their separate ways, and as Jacob went his way, he met
angels of God.
Jacob quaked in
fear of
Esau. In the night, he wrestled with God and God touched his hip
and partially crippled him. But God also gave him a new name
"Israel" (God strives) because he had struggle with God
and men and had prevailed. And God blessed him there. And even
the withered hip became a blessing, for it reminded Jacob of the
strength of God which was not against him but for him. When Jacob
met Esau, Esau was favorable toward him; and Jacob knew that this
too was from the hand of God.
So many things
have
provoked Jacob to faith. Why does he not seek Bethel and entrust
himself wholly to the God of Bethel? Yet he doesn't. He dwells in
Succoth, on the far side of the Jordan, outside the Promised
Land. After a while, he crosses the Jordan and dwells in the
Promised Land. But he doesn't return to Bethel.
Dinah was an
infant when he
left Padan-Aram, the home of Laban. Now she is old enough to
receive marriage proposals. Jacob has avoided the presence of God
at Bethel for 35 years. Is this who the psalmist refers to when
he says, "This is Jacob, the generation of those who seek
Him, Who seek Your face"?
So the third, and
the
longest standing problem, is that Jacob has been invited to God's
presence and refuses to come.
Remember, then,
the three
problems that we will see resolved here: 1) Jacob is afraid the
Canaanites will attack him. 2) Jacob has failed to lead his
household in worship and obedience to God. 3) Jacob has failed to
forsake the world and seek God alone in Bethel.
- Jacob's Return to Bethel
- God's Command to Jacob (1)
- "Arise, go up to Bethel and dwell there."
- And what an awesome command!
- Jacob must not only go to
God's house, he must dwell there.
- How can this sinner dwell before God?
- There is grace in this command, is
there not?
- By commanding Jacob to dwell with him,
God is also assuring Jacob, you will meet with me and not be destroyed.
- Your sins are forgiven, Jacob!
- I invite you into my presence out
of sheer grace, in spite of your constant disobedience and
faithlessness.
- Make an altar to God - worship him there
- Who protected you from Esau
- God has done many things for Jacob.
- Why focus on this one?
- Why not, "make an altar to God who
appeared to you at Bethel"?
- Remember Jacob's fear
- His sons have made him obnoxious
in the sight of the Canaanites
- They are strong; he is weak.
Surely they will come and kill him.
- His inclination is NOT to head
south even deeper into the land of the Canaanites.
- His inclination is to RUN. Across
the Jordan. To Seir where Esau lives and will protect him.
- So the Lord reminds him I am
your protector.
- Do not fear the inhabitants of
this land. I can protect you from them just as I protected you from
Esau.
- And don't make the mistake of
trusting Esau's strength. Trust the strength of the one who protected
you from Esau.
- Even so, children of God, hear the Lord's
command.
- Go up to Bethel.
- Go to the house of God!
- Come. Each Lord's Day.
- It is God who invites you.
- It is God who commands
you.
- Dwell there
- Not just every Lord's Day.
- The services on this day are
not just to "recharge" you and send you back into the world.
- The services on this day are
to stamp you with the identity of Christ which you bear every day.
- Leave here today, but do not
forget who you are.
- Don't walk away from here and back
into the world as though you are a citizen of it.
- Walk as one who dwells in the
presence of God and bears his name and has his blessing.
- For indeed, the Spirit of Christ
dwells in you.
- You carry Bethel wherever you go.
- Therefore build an altar to God
- Offer yourselves up as living
sacrifices to him
- And do not fear what will happen to
you if you forsake the world to do this
- Has not Christ overcome the world,
just as God overcame Esau?
- You shall not be harmed.
- Jacob Leads His Household in Worship and
Obedience (2-4,7)
- Does Jacob then exploit the grace of God?
- God forbid!
- Rather, encouraged that God has not
dealt with him as his sins deserve, he rises up in obedience.
- "Put away the foreign gods"
- The ones Rachel had stolen
- The ones they had stolen from Shechem
- What do the gods represent
- trust in yourself
- love for the world
- trust in and love for anything
that is not God
- Jacob finally puts his trust in God alone
- So he pursues the radical program of
burying the foreign gods, that is of forsaking them utterly.
- They even gave Jacob their earrings
- Why?
- The Israelites reading this would
know
- Remember the Israelites in the
desert, how they came to Aaron the High Priest and said, "Make us a
god"?
- So they gave Aaron all their
earrings and he melted them down and made a golden calf.
- A similar thing happened under
Gideon in the book of judges.
- The people gave Gideon their
earrings so he could melt them down and make an idol.
- So what's happening when they burn
their earrings?
- They're burning their bridges
behind them.
- They're not only getting rid of
the idols they have; they're making certain they can't make any more.
- He has them ceremonially cleanse
themselves and change their clothes - A sign that he knows they were
sinful and sin cannot dwell in God's presence
- And he testifies to them of God's mighty
acts
- He doesn't boast in his own strength
or ability to protect.
- He reminds them that God has
protected him
- Just as God had reminded him.
- So they go and Jacob builds the altar and
names the place "El-Bethel"
- The God of Bethel
- The God of the house of God.
- The place is so holy, he puts the name
of God in twice to remind himself.
- Because there God appeared to him when he
fled from Esau
- There he was, a sinner, fleeing a
would-be murderer.
- He had nothing to offer God
- And God appeared to him anyway and
blessed him.
- This place is not about Jacob and his
righteousness, but about God and his grace.
- Oh men of God, let us lead our households
in such a way that we follow this example
- God has called us into his presence in
Christ
- Let us therefore cast away our idols
- Let us put aside trust in
ourselves
- Let us turn our backs on the love
of this world
- Let us even set aside those things
which we might make into idols, lest we be tempted and fall into sin.
- The Lord calls us to this that we
may lead our families in the righteousness of Christ.
- Let us cleanse our families by
reminding them of their baptism into Christ Jesus. They were sinners;
now they are pure before God.
- And let us testify to them often not
of our own ability to protect them, but of God's mighty acts.
- Oh children of God, let us seek Christ
utterly
- Put away your idols
- Give up your trust in yourselves, in
your intellect, your strength, your abilities. You have nothing!
- Give up your love of this world, of
money, of reputation, of comfort. The world offers you nothing!
- How often have I pleaded with you from
this pulpit concerning this matter!
- Now is the time to come into the
presence of God! He has made you pure, so come! Now is the acceptable
day of salvation.
- God Protects Jacob (5,6)
- God is as good as his word.
- Jacob and family go up to Bethel and are
not attacked.
- Rather, his enemies are terrified
- Just as they will later be terrified
of his descendants when they come into Canaan. Remember Jericho?
- Just as the demons will later be
terrified when Christ, the true seed of Jacob, comes into Palestine.
- They will come cringing up to him,
begging him not to torment them.
- So Jacob successfully reaches Bethel and
builds an altar to God.
- A Sorrowful Note (8)
- While there, they buried Deborah,
Rebekah's nurse.
- Why is this here? Two reasons
- An indication of a problem Bethel doesn't
solve
- Rebekah, Jacob's mother, is dead.
- So her nurse comes to meet Jacob, but
she dies as well.
- And in burying her, Jacob symbolically
buries his mother.
- He dilly-dallied for so long, he lost
his chance to see his mother alive again.
- So we see that this Bethel isn't good
enough, for there is still sorrow and loss there.
- And our eyes are drawn upward to our
heavenly Bethel where there is neither sorrow nor death, but God
himself shall wipe every tear from our eyes.
- Another break from self-reliance
- Rebekah is the one who encouraged
Jacob to trust in his own cleverness and steal the blessing by deceit.
- Now, just as he buried his idols, he
buries his mother's nurse. Symbolically he turns his back on what his
mother represented.
- He has become a man who trusts in God
alone.
- God's Appearance at Bethel
- God Again Appears to Jacob (9-13)
- Jacob Again Leads His Household (14,15)
- Christ, the Better Jacob
- Christ Has Triumphed over His and Our Enemies
- The demons came cringing up to him,
begging him not to torment them. "What do we have to do with you Jesus,
Son of God? Have you come here to torment us before the time?"
- So it is with His enemies to this day
- Does it not seem that way?
- Do those who hate the church seem
powerful and mocking and not afraid at all?
- They are fools who do not understand
their own danger!
- The demons see you and tremble
- Christ leads you about in triumph
before them as well?
- Do you think sin has any power over
you?
- Do you think any temptation can
overtake you?
- Your warfare is spiritual and your
spiritual enemies tremble before you for you bear the mark of Christ.
- Take courage! Though this world should
be filled with devils and threaten to unto us, we will not fear
for God has willed his truth to triumph through us.
- Therefore, do not be entangled with
sin; Christ has triumphed over sin and all that could tempt you to sin.
- Christ Has Led His Household in Worship and
Obedience
- He always loved his Father and served him
perfectly well.
- His prayers were perfect
- His sacrifice on the cross was perfect
- His obedience was perfect in every
respect.
- Now w perfect worship to God is yours in
Christ
- Now perfect obedience is yours as well.
- A real cleansing from sin, not just ritual
purification and changing clothes.
- A real altar, not on earth but in heaven,
is yours, with Christ upon it as a lamb slain that your name might be
written in the book of life from before the foundation of the world.
- Let us fear to offer up our own worship to
God - polluted by sin and death as it is. But let us offer our worship
in the name and through the power of Christ.
- Let us equally fear to offer up our own
obedience to God.
- But rather let us obey him by putting on
Christ,
- by hearing the word which imparts
grace to us
- By praying fervently as those who have
nothing in ourselves
- By being conformed not to this world
but being transformed by having our minds renewed in the doctrine of
Christ.
- Christ Has Forsaken the World and Sought God
Alone
- Christ, the better Jacob, spent his hole
life seeking Bethel.
- And he found it, for your sakes, the
presence of God.
- He forsook the world to get there; loving
nothing in this creation which is passing away.
- Satan tempted him with all the kingdoms of
the world.
- Peter tried to tell him he did not need to
go the way of the cross -> Get behind me Satan! You are not
concerned with the things of God but the things of men.
- Even the suffering of the cross could not
deter him, for he set before himself the joy of rising up into
everlasting life in the presence of God his father. To dwell
there. Forever.
- Then let us not be tempted by the world,
but let us forsake it
- Though we should suffer with Christ
because of this
- Let us as well set before our eyes the
joy of the heavenly Bethel, the eternal presence of God.
- And let us be content with nothing
less.
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